Journal tags: solar

My talk on sci-fi and me for Beyond Tellerrand’s Stay Curious event was deliberately designed to be broad and expansive. This was in contrast to Steph’s talk which was deliberately narrow and focused on one topic. Specifically, it was all about solarpunk.

I first heard of solarpunk from Justin Pickard back in 2014 at an event I was hosting. He described it as:

individuals and communities harnessing the power of the photovoltaic solar panel to achieve energy-independence.

The sci-fi subgenre of solarpunk, then, is about these communities. The subgenre sets up to be deliberately positive, even utopian, in contrast to most sci-fi.

Most genres ending with the -punk suffix are about aesthetics. You know the way that cyberpunk is laptops, leather and sunglasses, and steampunk is zeppelins and top hats with goggles. Solarpunk is supposedly free of any such “look.” That said, all the examples I’ve seen seem to converge on the motto of “put a tree on it.” If a depiction of the future looks lush, verdant, fecund and green, chances are it’s solarpunk.

At least, it might be solarpunk. It would have to pass the criteria laid down by the gatekeepers. Solarpunk is manifesto-driven sci-fi. I’m not sure how I feel about that. It’s one thing to apply a category to a piece of writing after it’s been written, but it’s another to start with an agenda-driven category and proceed from there. And as with any kind of classification system, the edges are bound to be fuzzy, leading to endless debates about what’s in and what’s out (see also: UX, UI, service design, content design, product design, front-end development, and most ironically of all, information architecture).

When I met up with Steph to discuss our talk topics and she described the various schools of thought that reside under the umbrella of solarpunk, it reminded me of my college days. You wouldn’t have just one Marxist student group, there’d be multiple Marxist student groups each with their own pillars of identity (Leninist, Trotskyist, anarcho-syndicalist, and so on). From the outside they all looked the same, but woe betide you if you mixed them up. It was exactly the kind of situation that was lampooned in Monty Python’s Life of Brian with its People’s Front of Judea and Judean People’s Front. Steph confirmed that those kind of rifts also exist in solarpunk. It’s just like that bit in Gulliver’s Travels where nations go to war over the correct way to crack an egg.

But there’s general agreement about what broadly constitutes solarpunk. It’s a form of cli-fi (climate fiction) but with an upbeat spin: positive but plausible stories of the future that might feature communities, rewilding, gardening, farming, energy independence, or decentralisation. Centralised authority—in the form of governments and corporations—is not to be trusted.

That’s all well and good but it reminds of another community. Libertarian preppers. Heck, even some of the solarpunk examples feature seasteading (but with more trees).

Politically, preppers and solarpunks couldn’t be further apart. Practically, they seem more similar than either of them would be comfortable with.

Both communities distrust centralisation. For the libertarians, this manifests in a hatred of taxation. For solarpunks, it’s all about getting off the electricity grid. But both want to start their own separate self-sustaining communities.

Independence. Decentralisation. Self-sufficiency.

There’s a fine line between Atlas Shrugged and The Whole Earth Catalog.

I’m almost finished reading a collection of short stories by Brian Aldiss. He was such a prolific writer that he produced loads of these collections, readily available from second-hand bookshops, published on cheap pulpy paper.

This collection is called The Moment Of Eclipse. It’s has some truly weird stories in there, as well as an undisputed classic with Super-Toys Last All Summer Long. I always find it almost unbearably sad.

Only recently, towards the end of the book, did the coincidence of the book’s title strike me: The Moment Of Eclipse.

See, last time I had the privelige of experiencing a total solar eclipse was on August 21st, 2017. Jessica and I were in Sun Valley, Idaho, right in the path of totality. We found a hill to climb up so we could see the surrounding landscape as the shadow of the moon raced across the Earth.

When it was over, we climbed down the hill and went online. That’s when I found out. Brian Aldiss had passed away.

I lived in Germany for the latter half of the nineties. On August 11th, 1999, parts of Germany were in the path of a total eclipse of the sun. Freiburg—the town where I was living—wasn’t in the path, so Jessica and I travelled north with some friends to Karlsruhe.

The weather wasn’t great. There was quite a bit of cloud coverage, but at the moment of totality, the clouds had thinned out enough for us to experience the incredible sight of a black sun.

(The experience was only slightly marred by the nearby idiot who took a picture with the flash on right before totality. Had my eyesight not adjusted in time, he would still be carrying that camera around with him in an anatomically uncomfortable place.)

Eighteen years and eleven days later, Jessica and I climbed up a hill to see our second total eclipse of the sun. The hill is in Sun Valley, Idaho.

Travelling thousands of miles just to witness something that lasts for a minute might seem disproportionate, but if you’ve ever been in the path of totality, you’ll know what an awe-inspiring sight it is (if you’ve only seen a partial eclipse, trust me—there’s no comparison). There’s a primitive part of your brain screaming at you that something is horribly, horribly wrong with the world, while another part of your brain is simply stunned and amazed. Then there’s the logical part of your brain which is trying to grasp the incredible good fortune of this cosmic coincidence—that the sun is 400 times bigger than the moon and also happens to be 400 times the distance away.

This time viewing conditions were ideal. Not a cloud in the sky. It was beautiful. We even got a diamond ring.

I like to think I can be fairly articulate, but at the moment of totality all I could say was “Oh! Wow! Oh! Holy shit! Woah!”

Our two eclipses were separated by eighteen years, but they’re connected. The Saros 145 cycle has been repeating since 1639 and will continue until 3009, although the number of total eclipses only runs from 1927 to 2648.

Eighteen years and twelve days ago, we saw the eclipse in Germany. Yesterday we saw the eclipse in Idaho. In eighteen years and ten days time, we plan to be in Japan or China.

Tuesday evening saw the inaugural Connections event at 68 Middle Street, home to Clearleft. It was a rousing success—much fun was had by all.

There was a great turn-out. Normally I’d expect a fairly significant no-show rate for a free event (they’re often oversubscribed to account for this very reason), but I was amazed how many people braved the dreadful weather to come along. We greeted them all with free beer, courtesy of Clearleft.

The talks had a nice yin and yang quality to them. Honor talked about darkness. Justin talked about light. More specifically, Honor talked about dark matter and Justin talked about Solarpunk.

Honor made plentiful use of sound during her presentation. Or rather, plentiful use of electromagnetic signals converted into sound: asteroseismology from the sun; transient luminous events in the Earth’s upper atmosphere; the hailstorm as Cassini pirouettes through Saturn’s rings; subatomic particle collisions sonified. They all combined to eerie effect.

Justin’s talk was more down to Earth, despite sounding like a near-future science-fiction scenario: individuals and communities harnessing the power of the photovoltaic solar panel to achieve energy-independence.

There was a beer break between the talks and we had a joint discussion afterwards, with questions from the audience. I was leading the discussion, and to a certain extent, I played devil’s advocate to Justin’s ideas, countering his solar energy enthusiasm with nuclear energy enthusiasm—I’m on Team Thorium. (Actually, I wasn’t really playing devil’s advocate. I genuinely believe that nuclear energy is the cleanest, safest source of energy available to us and that an anti-nuclear environmentalist is a contradiction in terms—but that’s a discussion for another day.)

There was a bittersweet tinge to the evening. The first Connections event was also Honor’s last public speaking engagement in Brighton for a while. She is bidding farewell to Lighthouse Arts and winging her way to a new life in Singapore. We wish her well. We will miss her.

The evening finished with a facetious rhetorical question from the audience for Honor. It was related to the sonification of particle collisions like the ones that produced evidence for “the God particle”, the Higgs boson. “Given that the music produced is so unmusical”, went the question, “does that mean it’s proof that God doesn’t exist?”

We all had a laugh and then we all went to the pub. But I’ve been thinking about that question, and while I don’t have an answer, I do have a connection to make between both of the talks and algorithmically-generated music. Here goes…

Justin talked about the photovoltaic work done at Bell Labs. An uncle of Ray Kurzweil worked at Bell Labs and taught the young Kurzweil the basics of computer science. Soon after, Ray Kurzweil wrote his first computer program, one that analysed works of classical music and then generated its own music. Here it is.