Journal tags: decentralisation

The bedrock of the World Wide Web is solid. Built atop the protocols of the internet (TCP/IP), its fundamental building blocks remain: URLs of HTML files transmitted over HTTP. Baldur Bjarnason writes:

Even today, the web is like living fossil, a preserved relic from a different era. Anybody can put up a website. Anybody can run a business over it. I can build an app or service, send the URL to anybody I like, and most people in the world will be able to run it without asking anybody’s permission.

Still, the web has evolved. In fact, that evolution is something that’s also built into its fundamental design. Rather than try to optimise the World Wide Web for one particular use-case, Tim Berners-Lee realised the power of being flexible. Like the internet, the World Wide Web is deliberately dumb.

(I get very annoyed when people talk about the web as being designed for scientific work at CERN. That was merely the first use-case. The web was designed for everything …and nothing in particular.)

Robin Berjon compares the web’s evolution to the ship of Theseus:

That’s why it’s been so hard to agree about what the Web is: the Web is architected for resilience which means that it adapts and transforms. That flexibility is the reason why I’m talking about some mythological dude’s boat. Altogether too often, we consider some aspects of the Web as being invariants when they’re potentially just as replaceable as any other part. This isn’t to say that there are no invariants on the Web.

The web can be changed. That’s both a comfort and a warning. There’s plenty that we should change about today’s web. But there’s also plenty—at the root level—that we should fight to preserve.

And if you want change, the worst way to go about it is to promulgate the notion of burning everything down and starting from scratch. As Erin says in the fourth and final part of her devastating series on Meta in Myanmar:

We don’t get a do-over planet. We won’t get a do-over network.

Instead, we have to work with the internet we made and find a way to rebuild and fortify it to support the much larger projects of repair—political, cultural, environmental—that are required for our survival.

Though, as Robin points out, that doesn’t preclude us from sharing a vision:

Proceeding via small, incremental changes can be a laudable approach, but even then it helps to have a sense for what it is that those small steps are supposed to be incrementing towards.

I’m looking forward to reading what Robin puts forward, particularly because he says “I’m no technosolutionist.”

From a technical perspective, the web has never been better. We have incredible features in HTML, CSS, and JavaScript, all standardised and with amazing interoperability between browsers. The challenges that face the web today are not technical.

That’s one of the reasons why I have no patience for the web3 crowd. Apart from the ridiculous name, they’re focusing on exactly the wrong part of the stack.

Listening to their pitch, they’ll point out that while yes, the fundamental bedrock of the web is indeed decentralised—TCP/IP, HTTP(S)—what’s been constructed on that foundation is increasingly centralised; the power brokers of Google, Meta, Amazon.

And what’s the solution they propose? Replace the underlying infrastructure with something-something-blockchain.

Would that it were so simple.

The problems of today’s web are not technical in nature. The problems of today’s web won’t be solved by technology. If we’re going to solve the problems of today’s web, we’ll need to do it through law, culture, societal norms, and co-operation.

(Feel free to substitute “today’s web” with “tomorrow’s climate”.)

My talk on sci-fi and me for Beyond Tellerrand’s Stay Curious event was deliberately designed to be broad and expansive. This was in contrast to Steph’s talk which was deliberately narrow and focused on one topic. Specifically, it was all about solarpunk.

I first heard of solarpunk from Justin Pickard back in 2014 at an event I was hosting. He described it as:

individuals and communities harnessing the power of the photovoltaic solar panel to achieve energy-independence.

The sci-fi subgenre of solarpunk, then, is about these communities. The subgenre sets up to be deliberately positive, even utopian, in contrast to most sci-fi.

Most genres ending with the -punk suffix are about aesthetics. You know the way that cyberpunk is laptops, leather and sunglasses, and steampunk is zeppelins and top hats with goggles. Solarpunk is supposedly free of any such “look.” That said, all the examples I’ve seen seem to converge on the motto of “put a tree on it.” If a depiction of the future looks lush, verdant, fecund and green, chances are it’s solarpunk.

At least, it might be solarpunk. It would have to pass the criteria laid down by the gatekeepers. Solarpunk is manifesto-driven sci-fi. I’m not sure how I feel about that. It’s one thing to apply a category to a piece of writing after it’s been written, but it’s another to start with an agenda-driven category and proceed from there. And as with any kind of classification system, the edges are bound to be fuzzy, leading to endless debates about what’s in and what’s out (see also: UX, UI, service design, content design, product design, front-end development, and most ironically of all, information architecture).

When I met up with Steph to discuss our talk topics and she described the various schools of thought that reside under the umbrella of solarpunk, it reminded me of my college days. You wouldn’t have just one Marxist student group, there’d be multiple Marxist student groups each with their own pillars of identity (Leninist, Trotskyist, anarcho-syndicalist, and so on). From the outside they all looked the same, but woe betide you if you mixed them up. It was exactly the kind of situation that was lampooned in Monty Python’s Life of Brian with its People’s Front of Judea and Judean People’s Front. Steph confirmed that those kind of rifts also exist in solarpunk. It’s just like that bit in Gulliver’s Travels where nations go to war over the correct way to crack an egg.

But there’s general agreement about what broadly constitutes solarpunk. It’s a form of cli-fi (climate fiction) but with an upbeat spin: positive but plausible stories of the future that might feature communities, rewilding, gardening, farming, energy independence, or decentralisation. Centralised authority—in the form of governments and corporations—is not to be trusted.

That’s all well and good but it reminds of another community. Libertarian preppers. Heck, even some of the solarpunk examples feature seasteading (but with more trees).

Politically, preppers and solarpunks couldn’t be further apart. Practically, they seem more similar than either of them would be comfortable with.

Both communities distrust centralisation. For the libertarians, this manifests in a hatred of taxation. For solarpunks, it’s all about getting off the electricity grid. But both want to start their own separate self-sustaining communities.

Independence. Decentralisation. Self-sufficiency.

There’s a fine line between Atlas Shrugged and The Whole Earth Catalog.