Portal:Mesoamerica
Mesoamerica (Spanish: Mesoamérica) is a region and cultural area in the Americas, extending approximately from central Mexico to Belize, Guatemala, El Salvador, Honduras, Nicaragua, and Costa Rica, within which a number of pre-Columbian societies flourished before the Spanish colonization of the Americas in the 15th and 16th centuries.
As a cultural area, Mesoamerica is defined by a mosaic of cultural traits developed and shared by its indigenous cultures. Beginning as early as 7000 BC the domestication of maize, beans, squash and chili, as well as the turkey and dog, caused a transition from paleo-Indian hunter-gatherer tribal grouping to the organization of sedentary agricultural villages. In the subsequent formative period, agriculture and cultural traits such as a complex mythological and religious tradition, a vigesimal numeric system, and a complex calendric system, a tradition of ball playing, and a distinct architectural style, were diffused through the area. Also in this period villages began to become socially stratified and develop into chiefdoms with the development of large ceremonial centers, interconnected by a network of trade routes for the exchange of luxury goods such as obsidian, jade, cacao, cinnabar, Spondylus shells, hematite, and ceramics. While Mesoamerican civilization did know of the wheel and basic metallurgy, neither of these technologies became culturally important.
Among the earliest complex civilizations was the Olmec culture which inhabited the Gulf coast of Mexico. In the Preclassic period, complex urban polities began to develop among the Maya and the Zapotecs. During this period the first true Mesoamerican writing systems were developed in the Epi-Olmec and the Zapotec cultures, and the Mesoamerican writing tradition reached its height in the Classic Maya Hieroglyphic script. Mesoamerica is one of only five regions of the world where writing was independently developed. In Central Mexico, the height of the Classic period saw the ascendancy of the city of Teotihuacan, which formed a military and commercial empire whose political influence stretched south into the Maya area and northward. During the Epi-Classic period the Nahua peoples began moving south into Mesoamerica from the North. During the early post-Classic period Central Mexico was dominated by the Toltec culture, Oaxaca by the Mixtec, and the lowland Maya area had important centers at Chichén Itzá and Mayapán. Towards the end of the post-Classic period the Aztecs of Central Mexico built a tributary empire covering most of central Mesoamerica.
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Mexican feather work, also called "plumería", was an important artistic and decorative technique in the pre-Hispanic and colonial periods in what is now Mexico. Although feathers have been prized and feather works created in other parts of the world, those done by the "amanteca" impressed Spanish conquerors, leading to a creative exchange with Europe. Feather pieces took on European motifs in Mexico. Feathers and feather works became prized in Europe. The "golden age" for this technique as an art form was from just before the Spanish conquest to about a century afterwards. At the beginning of the 17th century, it began a decline due to the death of the old masters, the disappearance of the birds that provide fine feathers and the depreciation of indigenous handiwork. Feather work, especially the creation of "mosaics" or "paintings" principally of religious images remained noted by Europeans until the 19th century, but by the 20th century, the little that remained has become a handcraft, despite efforts to revive it. Today, the most common feather objects are those made for traditional dance costumes although mosaics are made in the state of Michoacán, and feather trimmed huipils are made in the state of Chiapas.
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Bernardino de Sahagún (1499 – October 23, 1590) was a Franciscan friar, missionary priest and pioneering ethnographer who participated in the Catholic evangelization of colonial New Spain (now Mexico). Born in Sahagún, Spain, in 1499, he journeyed to New Spain in 1529, and spent more than 50 years conducting interviews regarding Aztec beliefs, culture and history. Though he primarily dedicated himself to the missionary task, his extraordinary work documenting indigenous worldview and culture has earned him the title “the first anthropologist.” He also contributed to the description of the Aztec language Nahuatl, into which he translated the Psalms, the Gospels and a basic manual of religious education.
Sahagún is perhaps best known as the author of Historia general de las cosas de la Nueva España (in English: General History of the Things of New Spain (hereinafter referred to as Historia General). The most famous extant manuscript of the Historia General is the Florentine Codex. It consists of 2400 pages organized into twelve books with approximately 2,000 illustrations drawn by native artists using European techniques. The text in Spanish and Nahuatl documents the culture, religious cosmology (worldview), ritual practices, society, economics, and history of the Aztec people. In the process of putting together the Historia general, Bernardino pioneered new methods for gathering ethnographic information and validating its accuracy. The Historia general has been called “one of the most remarkable accounts of a non-Western culture ever composed,” and Bernardino has been called the father of American ethnography.
Did you know?
- ... that the Lost World (pictured) at the ancient Maya city of Tikal was the first architectural complex to be built at the city?
- ... that the Maya site of Altar de Sacrificios in Guatemala was one of the first places to be settled in the Maya lowlands?
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Cocijo (occasionally spelt Cociyo) is a lightning deity of the pre-Columbian Zapotec civilization of southern Mexico. He has attributes characteristic of similar Mesoamerican deities associated with rain, thunder and lightning, such as Tlaloc of central Mexico. Cocijo was the most important deity among the pre-Columbian Zapotecs because of his association with rainfall.
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