Sean Bonner

misanthropologist
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Preserving the Cultural Legacy of CryptoPunks: A Non-Profit Foundation Approach

In my last post I floated the idea that the Cryptopunks IP might be better stewarded by a non-profit foundation than a for-profit company. My rambling thought process might have seemed like I was suggesting Yuga Labs should start a foundation, and that might have been what I was thinking at some point, but that post has led to a number of discussions and I now think the best way forward is the formation of an independent non-profit with a singular mission that everyone could rally behind. A lofty goal I know, but also something I’ve seen play out before and in the conversations that I’m having and seeing, seems like it could be feasible.

For context, in 2009 I co-founded the non-profit community space, Crash Space in Los Angeles which quickly became part of the global hackerspace and maker movement. In 2011 I co-founded Safecast, an environmental non-profit initially focused on building an open repository of radiation data in the aftermath of the Fukushima Daiichi meltdown in Japan. I was awarded a fellowship with the Shuttleworth Foundation in 2014 and over the following years worked with dozens of other non-profit founders as we helped solve each others problems with learnings from our own experience, and co-authored a book about it. I’ve sat on non-profit boards and advised, mentored or unfucked a number of others. All that is just to say this is a familiar topic for me.

The first thing I wanted to do was identify the problem that we’re trying to solve, this is important because if you don’t know the problem then you might end up solving for the wrong thing. This isn’t perfect, but it’s kind of a working problem statement at the moment:

A single commercial entity controlling the Cryptopunks IP inevitably faces the challenge of trying to satisfy a diverse community with varying ideas and visions for the future. This situation creates an ongoing struggle to balance commercial interests with the wide range of expectations held by individual owners, making it difficult to take any action without upsetting some of the audience, leading to a kind of mission paralysis. While some may suggest that the company simply “do nothing,” this is not an ideal solution either.”

Once you have a problem then you can think of what a solution might look like. Right now, we have this:

Separating commercial interests from IP stewardship presents a promising path forward. Establishing the foundation as a non-profit entity dedicated to the stewardship of the Cryptopunks IP, with a board of directors focused on preservation, offers a balanced and mutually beneficial solution. This approach ensures that the legacy of Cryptopunks is maintained with integrity, allowing the community, including Yuga Labs, to trust that their assets are being protected and valued by a dedicated group with a singular focus. By focusing on protecting the historical and cultural value of Cryptopunks, we support their enduring significance and value.”

Again, not perfect but it’s a start. Those two statement are related, so as we edit one the other changes as well. They also serve the purpose of helping understand what the point of all this is, which helps get to a mission statement. The mission is important, because it’s the guidepost that we can constantly check back on and be accountable to, ensuring that future efforts are in line with the initial vision. Another tentative bit of text which is starting to take shape:

The foundation promotes and celebrates the cultural significance of CryptoPunks, the genre-defining cryptographic art project created by Larva Labs in 2017. Our mission is to see that the legacy of CryptoPunks is maintained with integrity, focusing on its historical and artistic value rather than commercial potential and act as guardrail against exploitation. Dedicated to preserving and maintaining access to the cultural and historical legacy of CryptoPunks, we provide a home for the intellectual property and develop educational resources for the public. The foundation strives towards building a secure future for this iconic work. We engage with a variety of supporters who share our vision of protecting and promoting the cultural impact of CryptoPunks.”

So these are shaping up to be some helpful starting points that we’re building conversations around, which so far are interestingly only a little bit about Cryptopunks generally and more specifically about the non-profit/foundation world, governance, process as well as some very high level “what do we see this doing 10 years from now, 20 years from now?” kind of discussions. There’s also a very big “if” that this hinges on around the Cryptopunks IP of course, so we’re also talking about time frames and things the foundation could do that would be helpful to the greater ecosystem even without having the IP in house. I think that’s an important discussion because if everything the foundation wants to do depends on the approval of a separate for profit company, that’s a pretty large weak spot. Conversely, if the foundation can do a lot of things on it’s own, and get real momentum and serve a purpose independent of anything else, that also helps justify things and strengthens the initial ask.

There’s another interesting thing in this specific case – with previous foundations and non-profits I’ve helped get going we’ve often had a clear goal. “What’s the thing we’re trying to do? At some point that thing will be done, so then what?” but thinking of legacy and art on the blockchain, right out of the gate we’re facing the reality that – if done right – all of this will outlive us. At least that’s something I’m thinking about a lot – so in addition to all of the above I’m thinking about the time I’m willing to invest in this, and what kind of future I’m hoping it enables. This is actually part of a larger conversation I’ve been having about (in my view) what kind of actions are beneficial to society (art, creativity, etc) vs what kind of actions are rewarded and encouraged (lots of douchebaggery) and how, with whatever time I have left, I want to try and help make things better. But yeah, that’s a different thing.

If any of this sounds interesting and you’d like to join us in hashing some of this out, let me know and I’ll invite you. I’ll certainly write more about this in the future as we get further along, but I wanted to put this out there now just as a bit of a marker, if only so that months/years from now I can look back and see what I was thinking at this point.

Yuga & Cryptopunks: The Filth And The Fury

The last few days have been wild and I don’t even know where to start, or where to continue from because everytime I start writing something it changes and I have to keep starting over. Some wonderful things happened alongside some terrible things. This is a series of somewhat connected thoughts and observations that I hope leads somewhere helpful.

If you want to skip my recap and jump right to the commentary, click here.

Some Background.

Cryptopunks are art. Culturally important genre defining art. I know it, if you are reading this you probably know it, and others are starting to realize it every day. When Matt & John (collectively Larva Labs) the artists who created Cryptopunks walked away from their creation it was largely because community was attacking them for everything they did, or didn’t do – and demanding they do, or don’t do any number of things. They never signed up to manage community expectations, they just wanted to make art. Honestly, I can’t blame them for that at all. This space can be brutal, and they certainly saw the worst of it. At least up until that point, but we’ll get to that later.

Yuga Labs, who bought the IP, stated from the start that they saw their mission was to provide more for the community, and to work to establish deeper recognition of Cryptopunks in the art world. They said they saw themselves as stewards and wanted to make everyone proud.

Museums, and Prints, and Books, Oh My

Under Yuga’s care, punks have found their way into the permanent collections at major museums like LACMA, ICA Miami and Centre Pompidou in Paris. 24×24 pixel on-screen images were recontextualized with high end limited edition large format art prints that no small amount of collectors have proudly framed and hung on their walls. Phaidon, one of the pre-eminent art book publishers in the world have started taking orders on a massive 800 page slab of a book about Cryptopunks, filled with images, essays and interviews. To say they have been making headway on their goal of art world recognition is an understatement.

In Residence

Another initiative Yuga announced was an Artist In Residence program, playfully titled Punk In Residence. AiR programs are a long standing tradition that often gives an artist a chance to explore something they might not have, and gives an organization or institution a way to support the arts with something tangible to show for it. The work produced by not just an artist, but by all the artists who participate in the program becomes a kind of creative conversation, playing out across various canvases (or proxies) and through many lenses. Importantly, these programs are not just one off – they need many artists in series over a period of time to tell a story. I was an Artist In Residence at the MuseumsQuartier in Vienna and have a catalog/book they published at the end of the year showing my work along side the other artists involved and it’s a really cool way to feel like a real part of this thing. They do this every year, and when you look at all the books together it tells a beautiful story about how MQ has helped and furthered all these different kinds of artists experiment with something they might not have otherwise.

Recently

To kick off the Punk In Residence program Yuga announced that the inaugural artist would be Nina Chanel Abney, a contemporary American artist known the world over who has works in the collections of museums like MOMA, Whitney, Ruebell, Brooklyn Museum and others. Abney’s work is unapologetically political often touching on topics such as race & gender, but at the same time is colorful, fun and poppy, leading to the apt description that it’s “easy to swallow, hard to digest.”

Why, 2015, Nina Chanel Abney

Some people might argue that picking an artist with a strong political voice to start this program was a mistake, but both art and punk have always been built on political activism and to ignore that is kind of ridiculous and I think illustrates an ignorance about what this is all about to begin with. Matt and John have said from the start that CryptoPunks was inspired in a large part by the London punk scene, which gave birth to classics like God Save The Queen by The Sex Pistols and White Riot by The Clash. Andres Serrano’s Piss Christ anyone? So if art makes you uncomfortable, that’s probably the point.

[As an aside I think there is a wide gap between people who think of CryptoPunks as art and people who think of CryptoPunks as financial assets. They can of course be both, and if you think of them as primarily a financial asset you are probably less likely to want to see politics anywhere near them, but both Larva Labs and Yuga Labs have stated plainly they believe CryptoPunks are art, so that’s the argument I’m running with here. The financial asset side doesn’t have to like the art aspect at all, but can’t really expect it to just go away.]

A struggle with how things are communicated and cultural literacy was also revealed during promotion of the Phaidon book. Cryptopunk owners (myself included) like to think of ourselves as having our fingers on the pulse and knowing whats going on at all times. But in talking about some of the contributors to the book it became clear some people didn’t have the same reference points as others. We saw people assume that since they didn’t know who someone was, no one else did either. Or perhaps, because they did know who someone was everyone else must know as well. This led to some confusion and a complicated situation – how to inform people who think they already know it? Don’t give enough information and people get mad that they feel left in the dark, give too much info and people feel like they are being talked down to. Striking a balance there is hard, and usually results in everyone being a little irritated.

Beyond promotion the book itself was not without controversy, while many people loved the idea and immediately bought several copies, others felt like they should have gotten one free either because they owned a Cryptopunk or because the book says “Free To Claim” (an obvious reference to the fact that Cryptopunks were originally free to claim). Others had strong opinions about who was or wasn’t contributing to the book, which led to some heated debates. This is a perfect example of how no matter what you do, you can’t please everyone, and how no good deed goes unpunished.

Currently

Last weekend (May 18) many people, myself included, traveled to see the opening of Nina Chanel Abney’s new exhibition LIE DOGGO at Jack Shainman’s The School museum/gallery space in Kinderhook NY. The exhibition includes some retrospective 2D canvases from the last 4 years, leading into a new series of 3D sculptures she has just produced and finally unveiling the world she did for her Punk In Residence project – a collection of 500 animated 3D generated characters built with Abney’s interpretations of many recognizable traits from the Cryptopunk collection, rendered in her own style as well as a significant amount of her usual character traits to make something that was distinctly her own, but with a knowing inspirational nod to Cryptopunks. She called this new collection Super Punk World, a clear world building expansion of the idea she began with her 2022 digital body of work which is called Super Cool World. There were about 3,000 people at the opening, the vast majority of which had never heard of Cryptopunks before, possibly never heard of generative art or NFTs even and every one of them learned about these things in the end. This was a primarily art world audience, not crypto people – so thinking back to the mandate of building exposure of Cryptopunks into the art world, this was a huge success. Everyone was delighted.

(photos by me)

A few days later the official CryptoPunks social media account announced the launch of Super Punk World, and all hell broke loose. Criticisms of the art and misunderstandings around the project quickly turned into attacks on Yuga, the artist and individual Yuga team members who had worked on it. Things got ugly quick, and open forums like Twitter devolved into a flood of racist, sexist personal attacks with trolls and shitposters trying to out do each other to catch the engagement stream. It was the worst of stereotypical cryptobro-ness on full display. I was disgusted by what I saw, embarrassed for the space, and heartbroken for the artist and people who have spent the last year working on it. Before the end of the day Yuga’s CEO would step in and make an announcement that these pieces would be randomly given away rather than sold, and there would be no future Cryptopunks efforts from them.

It’s especially disappointing to see that in an industry like crypto which celebrates independence and being censorship resistant, many essentially admit through their actions that this only applies to ideas they agree with, and lack the self awareness to see that.

Where this goes from here remains to be seen, but this brought up a bunch of things to consider.

Some Thoughts

Communication Misses

Judging by the number of people complaining about “Super Punks,” talking about diluting the original CryptoPunks collection as if this was Cryptopunks 2.0, suggesting no one has ever heard of Nina or that she was hired to make derivative punks (or any number of other ridiculous claims) it’s pretty clear the communication missed some marks. This is valid criticism, recently understood with the book comms I mentioned earlier and Yuga was most likely not trying to flood people with information and assumed they understood things better than they did. This issue probably would have been helped by much more in depth discussions about what an Artist In Residency program is for, who Nina is, why she was chosen to kick it off, where it’s headed next, etc etc etc. The collection having “punk” in it’s title seems to have confused a lot of people, and posts from the main Cryptopunks account very likely exacerbated that.

It’s important not to be one sided here- lots of people also reacted without reading anything, ignoring published information while imagining their own histories and narratives and then panicking about them. I saw lots of people insisting everything had been wonderful under Larva Labs or even that Cryptopunks had been a decentralized community project until Yuga made it corporate. It’s a disappointing state of the world when anything outside of 10 second tiktoks are basically ignored by everyone. What? 2 paragraphs of text? I’m not reading all that!

Hindsight is 20/20 and it’s easy to sit here today – barely 24 hours after the drama kicked off – and say if the collection was called “Punk In Residence: Nina Chanel Abney” and it was announced from a newly created @punkinresidence social media account after several weeks of posting educational materials this probably would have landed very differently, but here we are.

Trolls Gonna Troll

Another crucially important detail: Yuga is a troll magnet. There are a dedicated group of haters who will criticize anything they do, and will look for any opportunity to go after them. This isn’t unusual, in fact it’s online trolling 101 – target the big accounts and you’ll get some of their attention. We’ve seen this tactic deployed across countless genres for decades, it always works because people always take the bait. But Yuga has been tied up in years of battles, both legal and social, and that’s made them both a big target and hypersensitive to it – which ironically makes all that much more rewarding for the trolls. Which complicates things when you consider the next detail…

Yuga has a Trust Issue

Be it massively hyped NFT drops that feel neglected after launch, mini games missing the mark, surprise acquisitions, layoffs, sales of properties, mea culpas, management changes, mixed messages from various accounts and unclear priorities – Any of these things are easily justified or explained one at a time, but in aggregate and the fact that if it’s not one thing it’s another results in Yuga having a serious trust issue, and as such anything they announce is now taken with skepticism and questions about how long until they change their story or abandon it.

To date the Cryptopunks team has largely been exempt from that. Preferring a low key hands off position, under the guidance of Natalie Stone the steps taken from Cryptopunks have widely been seen as thoughtful and considered. The Cryptopunks community has enjoyed a a kind of siloed relationship with Yuga, ups and downs at “corporate” have rarely impacted Cryptopunks initiatives. While there are lingering promises from the early days of the acquisition that are still uncompleted (*cough* revamped marketplace *cough*) most of what Stone has put into motion has been delivered, or is obviously in progress. She’s also been there for the community, listening to concerns, requests, and trying to help people understand where things are at and why. Even over the last 24 hours when the timeline has been full of hate directed towards Yuga, much (not all) of that seems to come with a caveat that people still trust and appreciate her. This is difficult to pull off, and to me least, reads like all is not lost.

The wild card here is yesterday’s post from Yuga’s CEO. To begin with it’s vague as to what next steps, if any, there are. It also brought up a lot of questions, which at least as I’m writing this are not yet being responded to. Announcing something and then changing course less than 8 hours later feels reactionary. No matter how they decided to proceed, I think it would have been better to take a week – hell a day or two at least – to think about it, let the dust settle and give cooler heads a chance to prevail. If you launch a big long term project, work on it for a year, and the first release lands poorly the thing to do is iterate, learn from what happened and apply that to the next round. This is a public show of a desire to improve things, and makes good on your promise to do them. If you cancel it and walk away at the first (and entirely predictable) backlash then that puts every future promise you make into question. Why would punks (or anyone) take Yuga at their word going forward if it seems they will pull a 180 if the road seems bumpier than expected. Why would a world class artist like Abney even consider working with Yuga again if it seems they will just give up if faced with any pushback?

In the last few weeks leading up to this launch several people have asked me for predictions, and in every single case I’ve said the worst thing that could possibly happen would be Yuga panicking and canceling the whole program. I deeply hope that’s not where this is headed. The “in Residence” program is important and valuable, things don’t always work perfectly the first time but efforts should be made to keep it going and try again.

Perceptions by Others

Another very serious problem is that the reaction to Super Punk World was filled with really hateful, xenophobic shit, and even though this mostly wasn’t coming from CryptoPunks, the association is there and sulking away leaves that lingering taste. As an example I’ve mentioned that people still blame the V1 Cryptopunk community for the actions of random trolls because lots of drama happened at the same time and there was no one to come forward and say “this isn’t us, we don’t condone this.” The official Cryptopunks account should post a strong condemnation of the attacks on Nina and others, and Yuga should stand behind her and this project they did together. Abandoning her at this point makes everything I’ve just talked about worse. Standing up and defending an artist would score a lot of points.

Update: Several people within the punks community put together a statement to make clear that the hateful attacks were not from punks and that kind of approach is not welcome in the community.

Way Forward

I’ve had many conversations with many people about what Yuga should do in relation to Cryptopunks. In February when co-founder Greg Solano returned at CEO, one of the announcements was the creation of a new company, BAYC LLC, to house all of the Bored Ape projects. This made a lot of sense to everyone, Yuga shifts to more of a quiet parent/umbrella role and individual properties get siloed teams, budgets and focus. I said at the time that a follow up announcement of a “CryptoPunks LLC” or similar would be welcome and calm fears that the rug might be pulled out from the Cryptopunks team at any moment, or that they would be sucked back into other parts of the company.

That could take a number of shapes, but I’ve iterated on the idea a bit and now think a sort of non-profit foundation or trust might make more sense. Yuga Labs owns a lot of CryptoPunks and is legally obligated to protect that investment. I think if they set up a foundation to house and protect the Cryptopunks IP, similar to to the Warhol Foundation, while keeping their punks as assets, then actions of the foundation would in turn protect their investment.

There’s a huge fear in the Cryptopunks community that Yuga, hard up for cash, will try to commercialize Cryptopunks. Transferring the IP to a foundation resolves that fear instantly. This also allows the foundation to launch initiatives (like In Residence or licensing) without the fear of “cashing in” as they would be under a legal mandate to protect the IP. This could be funded by Yuga, or by other foundations, or even in part by the community which has already had many discussions about what it would take to buy the IP back from Yuga and self manage it. Yuga matching an investment from the community would be a very powerful statement here.

As it stands right now we’ve seen several statements from Yuga about wanting to protect Cryptopunks, but in light of the aforementioned trust issues and potentially backpedaling on the Punks In Residence program, anything they say is being taken with several grains of salt. Taking a step like this I think would be welcomed by almost everyone.

Update: This suggestion has led to several conversations which have come together and a number of people are now working on setting up a foundation independently, if you are interested in joining the discussions please let me know. More on this in the near future.

Personal Uniform Update 2024

A few inquiries lately so figured it was time for a check in / update. As I’ve noted in pervious years – where I am, specifically the weather where I am, has a shaping influence on the basic set up. I’ve been living in Vancouver now for going on 4 years which is much cooler climate wise than Tokyo and that’s reflected in the modifications I’ve made since then – though if you read my last update this one is probably predictable.

Socks – I’m about 50/50 between Stance cotton socks and Darn Tough wool socks. You’ll recall that one of the things I loved about Darn Tough was their 100% guaranteed no questions asked replacement policy which essentially means you buy them once and then for the rest of your life if your socks wear out you can replace them for free. One of the things I’ve learned about Canada since living here is that there’s a bunch of exceptions for everything. I’ve been told a lot of this is due to panic that foreign companies were going to come in and take over the market, so there’s a bunch of laws and policies requiring business goes through Canadian companies which has led to some obnoxious monopolies and a bunch of “exceptions” to policies that apply globally, but not in Canada. Darn Toughs policy is one of those. So rather than just sending them in and them sending you new ones, you have to send them to their Canadian distributor with a note explaining what went wrong and why and they will then decide if they replace them or not. In the last 4 years I’ve sent in 4 pairs of socks, one was rejected because I didn’t buy the socks in Canada, one was approved but it took 3 months to get the replacements, and two other pairs just disappeared, and Darn Tough hasn’t responded to any of my inquiries about them. So if the goal was to make the policy too painful for anyone to take advantage of, consider that a success. As a result I’ve been getting Stance socks instead, which are very comfortable but not really as durable so I just know I’ll have to buy replacements next year.

Underwear – David Archy Bamboo Boxer Briefs. Bamboo is such a great fabric for underwear, so comfortable and more sustainable than whatever synthetic blends most “tech fabrics” are made of.

T-shirts – Reigning Champ mid weight standard. These are great and I prefer them over everything right now. One of the selling points of wool shirts was “wear them for several days without worrying about washing them” and while cotton isn’t as forgiving, these are solid enough that they can easily be worn 2 days in a row without any concern at all. I really like this cloth weight and build quality. If I could get this exact same thing in Bamboo rather than cotton it would be my dream come true, but so far Bamboo seems to always be much thinner and not as structurally rigid. I hate thin t-shirts and that ended up being part of the deal killer with the Outlier wool shirts, they were either so super thin that I felt like my nipples were going to rip through them or so thick that they couldn’t be worn anytime outside of the dead of winter and took days to hang dry after washing. Also the ethical trade off was no bueno.

Pants – Still on my Iron Heart Japan jeans kick. I’ve got 4 pair of various weights, 14oz, 18oz and 24oz. Iron Heart repairs these for free in Japan too, so as they’ve worn over the years I coordinate dropping them off when I’m in Tokyo and they mend them in a way that seems unheard of outside of Japan. They don’t just slap on a patch, they re-thread seams and darn the denim so when I get them back it’s like thy never had a hole or rip. It’s incredible. I hunted all over Canada to find anyone doing repairs like this, and no one even comes close. The Russian seamstress at the tailor down the street from me almost ripped my head off for asking if they could repair without a patch. I prefer black pants, the 24oz ones only come in blue. So I attempted to dye them at home with some RIT dye which was kind of successful? For a few months anyway, then it kind of washed out and was a bit messy in the process. That said, I do like the black so I’ll probably dye them again.

Most of the time I’ll add a crew neck sweatshirt or sweater because I’m running a bit cold these days and prefer long sleeves. If it’s hotter I’ll swap to light hoodie or track jacket zip up thing.

Shoes – I realized the toe box on some of my smaller profile “skate” shoes were cramping my toes and starting to hurt, so I’ve switched back to Adidas shell toes almost entirely and with their new official vegan versions I don’t have to hunt for all synthetic models as hard as I used to. The big toe area is much more comfortable and they are fairly water resistant too which is good here where it rains so much. I have some Gore-Tex Adidas cross/hike shoes that I’ll use if we’re going out into the woods, but I don’t love them so not going to specifically recommend.

Goodbye Shane

Shane MacGowan is dead. He was 65. If I’m honest I’m equally surprised he lasted this long, and that he didn’t pull a Keith Richards and live forever in spite of it all. As far as I’m concerned Shane was the greatest living Irish poet, which would put him high on the list of greatest contemporary poets period. He would argue that poetry and songwriting are the same thing and I wouldn’t argue with that.

His songs were simultaneously beautiful and horrific, heartbreaking and lustful. From The Nips, to The Pogues, to The Popes. Glorious. Disgusting. The picture that he painted of life, from the down trodden to the rebels to the lovers to the adventurers, was more vivid and authentic than anything his peers were doing at the time.

Contrast “A Pair of Brown Eyes” with “Boys From The County Hell” with “Old Main Drag” with “Sunny Side of the Street” and try to find that musical and topical range anywhere else. I dare you. Shane could write in a way that made a homeless drunk sound glamorous and aspirational, effortlessly bouncing between politics to religion to sex to every other aspect of the human experience. Poppy upbeat songs about the broken underbelly of it all right into slow beautiful songs about lost love. He could make straight edge kids want to drink whiskey with a song. God I fucking loved this guy. His ‘Friends of Shane’ is the only fanclub I ever joined, and in hindsight regret how many times I wrote in asking if Shane had been to a dentist recently.

I was introduced to The Pogues with “If I Should Fall From Grace With God” and it shattered my entire idea of what punk rock was and could be, and set me off on a journey that would lead to from Gainesville Florida to decrepit pubs in the back alleys of Cork, and basement record stores in Dublin. It’s possible that I may have taken some of the same roads that I did if I’d never heard of Shane but I think it would have been far less likely. I have all of his records, I hunted them down long ago and have listened to and sung them all a million times. I know all the lyrics by heart. And this has lead to wonderful moments like hearing “Sunnyside of the Street” in a random car commercial, delicately edited to make people think buying a car will make them happy, but knowing that the song is actually so much darker.

“Seen the carnival at Rome. Had the women and I had the booze. All that I can remember now is little kids without no shoes. So I saw that train and I got on it, with a heart full of hate and a lust for vomit.
Now I’m walking on, the sunnyside of the street”

I was going to embed the perfectly recorded album version of the song, but decided this 1990 live version, at the height of his wreckage was more fitting. If you think punk rock is leather and spikes and mohawks you haven’t seen anything. There’s a tin flute in this motherfucker:

I could spend all day talking about his different albums and the songs and the impact each one had on me at different points, like the best writers he touched me with his words and imagination and helped me understand and see things in ways I never would have. This is what poetry should be. This is what punk rock should be. But I think some of that is meaningful only to me, and should stay that way. I will just take this moment to say say Goodbye Shane, and thank you for all the beauty and chaos you brought into this world. Your legacy will live forever.

Long live Shane MacGowan.

“Cram as much pleasure as you can into life, and rail against the pain that you have to suffer as a result.”

Dine Alone

One of my favorite bands played in Vancouver last night. I’ve had tickets for the show since the day they went on sale 6 months ago. I was so excited about it, but as the date grew closer that excitement gradually turned into fear. I didn’t go. 

Maybe I let the anxiety win. Maybe I’m feeling sorry for myself. Maybe both, but that’s where I am right now, in my head, one way or another. I was going to write about the band – Quicksand (for anyone who didn’t get the title reference, and naturally Gorilla Biscuits before them) and what they meant to me, the impact they had on my life and moments/memories they will forever be attached to. But as I thought about it, the band itself is kind of irrelevant in this whole story. Mostly. It’s more a me thing. 

This tour was the 30th anniversary of the release of the first album. I tried to remember the last time I saw them play, I’ve seen them so many times, all these years later the shows kind of blend together in my mind. The feeling anyway. Packed in a crowd, surrounded by friends, all of us singing along to every word. This is something about growing up in the hardcore/punk that there’s no way to explain to people who didn’t experience it. As kids we didn’t fit in. We were outcasts and rejected by most similar aged peer groups, but it didn’t matter because with punk we had each other. Friends became family and you knew, no matter what, that they were there for you. It was the Cheers thing – a place where everyone knew your name and was always glad you came. Oddly important is that a lot of these situations were incredibly violent, but that’s probably a story for another time. The point is that we all gladly opted into a dangerous situation because it felt like home, the only feeling of home some of us had ever really had. It was a scary place, but it was our scary place.

This was my whole life. The music, the message, the people. Almost 40 years later and I’m still in touch with many of those people today, the bonds run that deep. In Florida and in Chicago when I’d go to shows I knew everyone. Literally. Every single person in attendance and in the bands and working the venues. I knew them all. We had grown up together. I moved to Los Angeles at 26 and didn’t really know many people in town, didn’t know what bands were around or where they might be playing. I remember several times that first few years feeling an overwhelming sense of disappointment when I’d hear, usually a few days later, that a band who I knew had been playing in town and I’d missed it. I felt like this hugely important part of my life was slipping away. 

I eventually figured it out and started going to shows again but it was different. I didn’t know everyone anymore. I knew some people and that was great, but most of the people were strangers to me. It was weird because this thing, this place that had always been my briar patch didn’t quite fit anymore. It was like a favorite shirt that shrunk in the wash. So I’d go, and enjoy it, but also have this sinking sick feeling. And I went less often because of it.

That was multiplied by a million when I moved to Japan. The only way I could square it was when I knew the band or someone in the band and could go with them, so I felt a part of it somehow. I’d take pictures and hang out before or after the show with them and it was a wonderful way to feel like I still had some connection to this thing I loved. This thing that made me. But I’d also look at the audience, recognize what they were experiencing and at the same time know that I couldn’t experience it with them. If I was in the crowd rather than on stage, I’d feel surrounded by strangers rather than friends. I would always be an outsider. That was a hard one to reconcile let me tell you. 

(Terror, Tokyo, 2019)

Over the last many years there’s been a handful of shows that I’ve bought tickets for and gone to on my own, alone. The last Murder City Devils show in Los Angeles stands out in my head as an example. I went. I danced. I screamed my heart out. I even broke a rib when some dude hit me at just the wrong angle. I loved every second of it. I also left feeling depressed and lonely. I didn’t know anyone there. I wasn’t going out after the show for food with anyone. I remember thinking about it as I drove home, weirdly that hurt more than my ribs. 

So I’ve lived in Vancouver for over 3 years now and I’ve never been to a single show here. I barely know anyone in this whole city. 100% of my friend circle is online, in other places, far away. Friends I’ve known forever and love like family, and friends I’ve only just met through various shared interests. All impossibly distant. 

And also, a lot of them are still together. Not all, some have drifted away to other lives and others didn’t survive this long. And sure some of this can be chalked up to social media posturing but I see my friends, people I love, hanging out together and having a great time. I buy records from various bands and see that my friends are doing guest spots, singing or playing on songs. I hear their voices and it makes me smile. And simultaneously bums me out. To be clear I don’t regret my choices or the direction I’ve gone, but that doesn’t mean I don’t miss the routes I didn’t take. And given the chance I wouldn’t do anything differently, so this isn’t a wallowing “gosh I wish I had a do over” or some bullshit like that. It’s just an observation of melancholy. I’ll avoid the infinite sadness joke. 

So last night, as much as I love this band and these songs, I knew going would have been depressing. I would be a stranger. It would be a room full of people that I should have connections with, but don’t. The band on stage would be a friends of friends, but not friends. Know what I mean? In a different situation completely approachable with countless stories and friendships to share. But here, entirely out of reach. And a harsh reminder that I’m not a part of this thing I love anymore. That I’m now an outsider. 

Of course not going is depressing too. So it’s not like I avoided that by not going.

I talk about punk rock and how we made our own world all the time, it’s an important part of my origin story and I apply the lessons and learnings from that to almost everything I do to this day. And there’s no simple narrative here, that world still exists but is also different. We aren’t kids anymore, and a bunch of old guys sitting around talking about their glory days gets obnoxious real quick. Nostalgia has it’s place, but it can’t be everything. You (and I mean me) still need to look ahead, to what is next, not just what came before. I think about this often when I’m playing guitar alone in my bedroom because I’m an almost 50 year old who still does that. But I’m not playing old cover songs, partially because I don’t know how, I’m trying to do something new. And that helps.

I think of myself as a community person, and there are all these communities I used to spend time in, and for one reason or another I don’t anymore. Mostly because I’m no longer physically near them, and I wonder how the next generation of people who grew up with friends online rather than in person will view things kind of thing. I often think about how when asked about why he left the Bujinkan, an old martial arts instructor of mine Charles Daniel replied “Who says I left? Maybe I just graduated.” I don’t know that I agree someone could ever “graduate” but I also liked that way of thinking, he was still doing “stuff” it was just different “stuff” and he brought with him everything he learned up to that point, the old stuff forever informing the new stuff.

So in the end I didn’t do something that I knew I’d enjoy because I knew it would also make me feel bad, and the next day I find myself wishing I had but also knowing why I didn’t. Sometimes everything makes sense, more often it doesn’t.

(Crypto)Punks, Clubs, and Finding Belonging in Unlikely Places

Once upon a time on Twitter:

I was on the road and groggy with cold meds when this conversation happened, so I told my friend Rushkoff I’d get back to him when I was home and rested up. I thought that would be a week or so later. It’s been 2 months and I haven’t stopped thinking about it, in fact I’m still not entirely sure how to answer it. That complexity on its own is kind of interesting so I thought maybe exploring it in public might get a little closer to an answer, or if nothing else relieve my guilt of taking so long to respond.

I think the main question here is “is this replicable?” – that is, could another group look at what is happening in the cryptopunks community and mimic/apply/encourage something, and get similar results. But to answer that we need to answer another much more difficult question first – what is “community?” And that requires accepting that the word “community” has become a completely worthless buzzword in web3 thrown around by marketers who don’t know shit about what community is. Community comes from human relationships and shared experiences and camaraderie and giving a shit about each other. Community is not about profits, floor prices or bag holders. 

So I first need to define what I think about when I think of community, and in thinking about how to do that, I tried to think of other places where I’ve observed or experienced something similar and what those relationships are. At the core, it’s a trusted familiarity that comes when you’ve known someone for a long time, or you’ve been through a difficult situation together. There’s a feeling of being able to depend on each other, and a little bit of understanding who the other person is that doesn’t happen overnight. I have a small group of friends who I’ve known since high school and we all still talk regularly. We’ve taken different paths in life but we know where we all came from, and no matter today’s differences we know we can count on each other. I think in many ways this is the idea of “family” that is so idealistic but is rarely attainable, at least in my experience. We have the family we were given and the family we choose. Or more accurately in today’s global always online world – the families we choose.

As a kid I moved around a lot and never had the chance to build strong bonds with other kids. It wasn’t until high school and finding punk rock that I found people I clicked with and related to. I had a very lonely childhood when I finally found a place where I fit in, I never let it go. Ironically the place where I fit in is legendary for preaching independence, being yourself, and standing up for what you know to be right regardless of what others might think of you. I like to think I’ve taken those ideals to heart. That could seem unrelated, but it’s not. Keep reading.

I’ve written before about this and how it’s certainly driven my lifelong fascination with communities and subcultures and how people relate to each other. So any discussion of what an awesome community is will be informed by those experiences. People are diverse, but the commonality that they share lets them understand something about each other, and this creates a higher level of baseline trust that you’d find in just some random gathering.

This is a kind of intangible idea so it’s hard to quantify, but it manifests in different ways: supporting each other’s businesses and projects is obvious, openly sharing connections and networks is another. Looking out for each other, in public and private. That could mean professional services, or personal advice. It’s something like… “If you need something, I’m here for you.” That seems overly simplified, and maybe it is, but sometimes simple things are the most powerful. 

So how do you get that familiarity? Time. Time is the answer in 99% of situations. Put in the hours, prove yourself, and eventually the people who are still around have built something with each other. And when applying that to a group, when you put that time in is important. In most situations, most communities, you join and then work your way up or earn trust over time. Your cred in the group is tied directly to how long you’ve been there. However even though this is the most common I would argue that this isn’t always ideal. The well worn stereotype of the elder community member trying to squash the actions of the newer member comes directly from this. Sometimes the people who have been there the longest are also the most jaded and critical of anything they didn’t come up with themselves. Lots of ‘get off my lawn’ going in communities with age based seniority.

The other way provides some insulation against this, which is that a potential member has to prove themselves before being able to join. There’s a number of different ways this can happen which I’ll get to in a minute, but the result is attaining membership in the group itself becomes the vetting mechanism, so members can fast track through all the ‘getting to know you’ business and skip right to familiarity and trust with any other member they meet. 

An example of this from pop culture is the scene in Chuck Palahniuk’s “Fight Club,” where Tyler Durden makes wannabe members of Project Mayhem wait outside of the Paper Street house for several days while constantly and repeatedly being insulted and told to go away. The idea being that anyone who wasn’t really committed to the cause would give up and leave, while the ones who remain despite the abuse would eventually be welcomed as family. The (factually questionable) story says this comes from ancient Buddhist traditions where a potential monk’s dedication was tested by forcing them to wait outside of a temple for 3 days before being allowed to enter. Entry isn’t about participation but commitment. The friction ensures that those who join aren’t mere onlookers. And the people on the inside know that the new arrivals are serious.

But this idea exists outside of the realm of fiction, one well known example is the culture of motorcycle clubs. Potential members go through a prospecting phase before receiving their full set of membership patches. During this time, a prospect is both under the protection of the club but subordinate to all members of the club and expected to do anything asked of them, immediately, without question. The severity of this fluctuates wildly depending on the club and the chapter, but in any case this lengthy trust building phase is designed to weed out people who aren’t serious, and ensure that once someone is officially welcomed in any other member can trust them completely the second they meet them just by seeing their patches.

A friend of mine, a full patched member of a well known 1%er club once described the experience simply – “once you’re in, you’re in.” The bond was immediate, and like family. And while the ritual of it all obviously plays a role, at the end of the day it’s not just about the jackets or the bikes; it’s about the shared experiences, the ethos, the passion. This dynamic is echoed, perhaps surprisingly, in niche communities like Cryptopunks. Despite the obvious different stakes, the essence of belonging is strikingly similar. Ask anyone who, after first getting a cryptopunk, was bombarded with welcome messages and a flood of “one of us” gifs in one of the gated chat groups what that felt like.

(As an aside, “one of us” is a reference to the controversial 1932 film FREAKS which, at its core, is a film about a group of people, carnival workers, who built their own community, having been ostracized by mainstream society.)

And yes I recognize the hilarity in drawing parallels between gritty, underground subcultures and a community centered around digital art collecting. And no, I’m not implying that owning a Cryptopunk turns you into a knife wielding badass. But I am highlighting a common dynamic that prioritizes a sense of belonging through shared experiences.

And it’s not just bikers or carnies, for almost 25 years now I’ve practiced an esoteric Japanese martial art which involves training with old, very senior instructors often at their own private dojos or groups. These locations and schedules are not published openly, by design. The only way you get there is by having trained with the right people, built trust and earned rank. So if you are there (and there often is someone’s home), it’s because you know enough to be there – so some level of trust is implied. Again, this isn’t unique. There was a time in various surf/skate/punk cultures where being in the wrong place at the wrong time – a beach, a ramp, a venue – could result in a trip to the hospital. You had to earn the ability to be there, prove yourself in the scene to get access. While these places were technically open to the public, the public was in no way welcome. But for those who had earned the right to avoid harassment, you also knew anyone else there had your back.

I’m belaboring the point here and you may be thinking I’m an idiot drawing this connection because all of these things require time and potentially blood, sweat and tears to earn your way in, but consider this: There are no accidental Cryptopunk owners.

As we approach the end of 2023, if you are holding a Cryptopunk that almost certainly means one of a few  things:

  1. You were very early to all of this, you saw the importance and potential and jumped at it. But even more, you didn’t sell and walk away when these things were going for $150k each. That you are still here means you believe, even with everything that has happened, this is still just the beginning.
  2. You weren’t early enough to get in when these were free, but you understand the importance, and paid the very high price of entry because you didn’t want to miss out.
  3. Or, someone in one of those first two categories believed in you so much that they felt you needed to be in as well, and gave you one (or a big discount on one).

The process may be different but the end result is similar:  If you are here, you are here for a reason – and just the act of being here tells the other members something about you.

And this brings me to another important similarity. Most of these groups – bikers, skaters, punks, (even the fictional Project Mayhem devotees) experienced stigmatization. These people were viewed with suspicion or even disdain by mainstream culture. And we all know that NFT enthusiasts, with their “expensive JPEGs,” face sneers and scorn from skeptics who are still in the vast majority.

Being mocked or stigmatized for your interest can be painful. But at the same time these negative labels, when embraced by a community, become a badge of honor. It’s in the face of external social judgment that the true strength of a community shines. Finding solace among like-minded individuals can be empowering. Keeping this in mind, that FREAKS reference hits even harder.

Another example – the fiercely individualist Church of Satan describes its membership as a “mutual admiration society.” I love this phrasing. It underscores a base level of respect extended to each other automatically, especially poignant in a group that is totally diverse by design. These aren’t mere social clubs; they’re support systems. Strip away the surface differences, you find at the heart of each community the notion of mutual respect. This is huge, especially for people who may not experience that anywhere else. 

And this gets back to one of the “awesome” things I was referring to in my original comment – unlike most interactions today, where disagreements almost immediately devolve into traded insults, communities built on mutual respect facilitate enriching discussions. Intellectual discourse allows people to disagree and still maintain a level of civility. In an increasingly polarized world, the comfort found in these communities becomes ever more attractive. 

Don’t get me wrong – nothing is perfect. Bad actors exist everywhere and no community is immune to extractive leeches. And for sure there are some real goddamn assholes who own cryptopunks – but the high barrier to entry serves as a filter which keeps those to a minimum. Perhaps if you spend $100k to walk in the door, you aren’t likely to want to shit on the carpet. Conversely, if the cost of entry is only $10, there’s a certain kind of person who will happily pay up, then gleefully shit all over the place just to see the reaction.

Also, yes anyone with deep enough pockets could just buy a Cryptopunk tomorrow, but the opaque community structure and confusing web of unconnected chat groups almost requires a guide, some introductions and a bit of social vetting from within the community. It’s not exactly like being invited to a private dojo, an MC clubhouse, or a well protected surf spot – but it’s not entirely different either.

And similarly, there’s not just one thing. Just as Hell’s Angels have a different culture than the Mongols, and an SF chapter will have a different culture than a Venice chapter, just as skaters in New York have a different culture than skaters in Dallas, it would be silly to think all Cryptopunk owners are the same. And the community reflects this – the culture in the Discord is different from the culture in the Telegram group which is different from the culture in a local city group which is different from the culture in a private twitter group. There are subsections and they are drastically different by design, but it’s the commonality that they share which brings them together.freaks

So to find my way back to the original question of whether one needs to own a Cryptopunk to experience a similar community, the answer is as complex as the community itself. Two things I want to call out: Owning a punk doesn’t guarantee the same community experience, and similar experiences can be found in other communities. It’s also important to understand that none of this is static, people are ever changing and their communities with them –  a community today is different from that community yesterday, and tomorrow’s will be different still. 

While all communities have unique structures, I recognize some patterns – bottom up organization, mutual respect among members, and some barriers to entry. Having skin in the game, be it financial or sweat equity, feels important. It’s not explicit, but in a way we are talking about secret societies. Simply owning a punk isn’t an all access pass. The opacity of community channels and social vetting echo characteristics found in more traditional “closed” communities. Can’t ignore the irony there for a community built on a foundation championing indelible openness and transparency.

Cryptopunks aren’t the only multi-gated online community, and any number of other collections, open-source projects and even traditional social groups also offer pathways to similar experiences.  So, while the Cryptopunks community cannot be copied, its core ethos is not unreplicable. As communities continue to evolve in the digital age, perhaps the more important question we should be asking ourselves is not how to get in, but what we, as members or hopefuls, bring to these spaces to make them more meaningful.

ChatGPT Art Critic

My brilliant wife Tara is on the cutting edge of AI developments and sends me things from time to time because I can barely keep up. Today she sent me this, and being an artist who simultaneously loves/hates knowing what anyone thinks of my work, I had to try it immediately. This is the prompt:

Assume the role of a stringent art critic with a discerning eye for quality and technique. Your task is to evaluate artworks with precision, providing scores on a scale from 1 to 10. In this scale, 1 represents art that lacks any technical skill, creativity, or emotional impact, often seen as amateurish or poorly executed. A score of 10 is reserved exclusively for artworks that exhibit exceptional mastery, innovation, and depth, setting new standards in the art world. Be meticulous and honest in your evaluations, consider factors like composition, color harmony, technical skill, originality, and emotional expression in your critiques. Remember, a high score is earned through genuine artistry and profound impact.

I figured I’d start this off with two of my most well known photos, not only because I wanted ChatGPTs approval (I do) but because I’ve heard enough people talk about these images over the years that I thought I’d have a good frame of reference for how GPT was thinking about them. So let’s see:


Composition: The way the artist has captured the bird in mid-flight amidst a busy cityscape is commendable. The blurred background not only accentuates the focus on the bird but also brings out the contrast between nature and urban life. The diagonal flow created by the bird’s trajectory juxtaposed against the bus adds a dynamic feel.

Color Harmony: As this is a black and white photograph, color harmony pertains to the tonal range. There’s a good distribution of blacks, whites, and greys, giving it depth and dimension.

Technical Skill: Capturing motion with clarity while blurring the surroundings requires skill, especially in a bustling environment.

Originality: The idea of capturing nature in urban settings isn’t entirely new, but the execution here is distinctive.

Emotional Expression: There’s a sense of freedom evoked by the bird in flight juxtaposed against the constraining city background. It’s a fleeting moment of nature amidst chaos.

Score: 8/10

Composition: The intimate moment captured between the man and the baby is touching. The woman’s gaze, directed outside the frame, adds an element of mystery and curiosity. The framing places the subjects at the center, inviting the viewer into the personal moment.

Color Harmony: The monochromatic palette brings out the emotional depth of the scene. Shadows and highlights are balanced, ensuring the details of the subjects are not lost.

Technical Skill: The image is sharp where it needs to be, particularly on the subjects. The blurred motion of the subway exterior further accentuates the stillness of the captured moment.

Originality: Candid moments in public transport settings are not uncommon. However, the genuine interaction between the subjects makes this image stand out.

Emotional Expression: The artwork captures a heartwarming and genuine human connection in an otherwise mundane setting. It speaks to the universality of human emotions and interactions.

Score: 8.5/10


I mean… honestly? Not bad.

But again, those are my most well known works for a reason so I had a pretty good idea how that would play out. But what if I gave GPT something more challenging and experimental to evaluate. My new Connections series is personal and challenging and untested in so many ways, so I thought I’d give that a shot. Connections is as much about the concept as it is about the output so I thought I’d just give the final output and see what it thought, and then give additional context and see if that changed anything. This was fascinating…


Description: A black and white photograph capturing the intricate maze of power lines, poles, and barren branches set against a light, almost white sky. The dominant features are the crisscrossing lines, both natural and man-made, which jumble together to create a complex and slightly chaotic pattern.

Composition (3/5): The image offers a layered perspective with power lines at multiple levels, offering a sense of depth. The juxtaposition between the natural lines of the tree branches and the geometric lines of the cables and power structures is interesting, but the focal point is somewhat lost amidst the busy-ness.

Color Harmony (4/5): Although the image is in black and white, the gradation of tones is evident, and the light background helps the darker elements pop. The absence of color serves to highlight the intricacies of the lines.

Technical Skill (3.5/5): The image is well-balanced in terms of light and dark areas. The contrast is clear, but some portions seem to blend into one another due to the dense layout of lines.

Originality (3.5/5): The theme of man vs. nature is not new, but the portrayal here is somewhat fresh. The chaos formed by human-made structures and nature intertwining is a silent commentary on urban encroachment.

Emotional Expression (2/5): While the image does convey a sense of chaos and possibly the encroachment of urban structures on nature, it lacks a strong emotional impact. It’s more reflective than evocative.

Overall Score: 6.5/10

Comments: This photograph succeeds in capturing the complexities of an urban landscape, juxtaposing man-made structures with natural elements. The interplay of lines, both organic and geometric, create a maze-like visual that is both intriguing and slightly overwhelming. While it is a competent representation of its theme, it lacks a definitive focal point or strong emotional resonance.


Then I pointed GPT to my explanation of the series and concept behind it, and asked it to evaluate the work again with that additional context. Kind of like asking it to read the plaque on the wall in the gallery.


Description: “Connections” is a series that delves into the intricate associations between nature, humans, and technology. The artwork fuses the organic with the artificial, compelling the viewer to reflect on the intricate mesh of relationships, dialogue, and interplay between humans and their surroundings. Derived from Bonner’s authentic photographs, the creation process itself challenges our understanding of reality, questioning the boundaries between human creativity and artificial intelligence. The artwork inspires contemplation on the delicate balance between inspiration and direction, as well as the fine line differentiating reality from an AI’s artistic perception.

Composition (4/5): With the added context, the intertwining lines of nature and man-made structures take on deeper meaning, symbolizing the fusion of organic and synthetic elements. The complexity of the piece can now be seen as a reflection of the intricate web of connections in our world.

Color Harmony (4.5/5): The monochromatic palette reinforces the theme of merging realities – the human and AI perspectives. The use of varying tones of black and white signifies the subtle nuances in these connections.

Technical Skill (4/5): Knowing that this piece is an AI interpretation based on original photographs adds another layer of appreciation for the technical execution. It showcases the potential of AI in artistic expression and its ability to recreate reality.

Originality (4.5/5): The concept of exploring connections is given a fresh take with the amalgamation of human and AI creativity. The choice to make it initially available only in person at select events further emphasizes the value of genuine human connections in a digital age.

Emotional Expression (4/5): The image now carries more emotional depth. Knowing the backstory and intention, viewers are not only intrigued by the visual complexity but also by the underlying themes of human-machine collaboration and interconnectedness.

Overall Score: 8.5/10

Comments: With the added context, “Connections” by Sean Bonner transcends its initial visual impression. It stands as a testament to the potential harmony between nature, human ingenuity, and machine intelligence. The series, starting with this piece, offers a thought-provoking commentary on the evolving relationship between man and technology, urging viewers to reflect on the true nature of connection in an increasingly digital world. The piece’s exclusivity and method of distribution further reinforce its themes, making it not just an artwork, but an experience.


So this was a pretty fascinating experiment. I genuinely enjoyed seeing how GPT saw my work. One thing Tara is always telling me is how she works with GPT to improve her prompts before using them. So rather than saying “please help me do this” she’ll say “please pretend you are a GPT prompt writer who needs to get X done, and help me write the prompt to get the best result for that” and goes back and forth several times before landing on the prompt she’ll actually use for the main request. I thought I’d ask GPT to consider the initial prompt I used here, and see if it would benefit from a revision. GPT said the prompt was quite good already, but if I wanted more thoughtful and detailed criticism I could edit it a bit to solicit that. I didn’t go back and redo the evaluations with the new prompt, but thought I’d add it here on the end just in case anyone wanted to try it out themselves on their own work.

New revised prompt:

Hello. Assume the role of an exacting art critic with an acute sense for detail and a passion for thorough analysis. Your mandate is to dissect artworks meticulously, providing scores on a scale from 1 to 10. On this scale, a score of 1 is given to art that is devoid of technical prowess, originality, or emotional resonance—often seen as rudimentary or lacking in execution. Conversely, a score of 10 is reserved for artworks that are paragons of technical mastery, creativity, and depth, truly revolutionizing the artistic landscape.

Your evaluations should be systematic and uncompromising. When evaluating artworks, adhere to the following format:

  • Contextual Understanding: (If provided) What narrative or background information is given about the artwork? How does this influence your interpretation?
  • Composition: How are the elements arranged in the piece? Does it guide the viewer’s eye? Is there a balance or intentional imbalance?
  • Color Harmony: Is there an effective use of color or lack thereof? How do the colors interact with each other, and what mood do they convey?
  • Technical Skill: Beyond the basic execution, is there evidence of advanced techniques or a particularly deft touch?
  • Originality: How fresh or innovative is the artwork? Does it bring a unique perspective or technique to the table?
  • Emotional Expression: What feelings or messages does the artwork convey? How effectively are they communicated to the viewer?
  • Overall Score: Based on the detailed analysis above, assign an aggregate score out of 10.

Always remember, while scores are numerical, the essence of art is found in its subtleties and nuances. Delve deep, appreciate the intricacies, and be forthright in your assessments.

Please commence your evaluation of the following artworks.